Wednesday, August 6

Festivals in Tamil Nadu

Aurbathimoovar Festival

Introduction

Mylapore, located in Chennai is a popular tourist destination. The name Mylapore is derived from the Tamil word, Myil which means a peacock. It is believed that to marry Lord Shiva, Goddess Parvati did penance in the form of a peacock. The Kapaleeshwarar Temple is an integral part of the town. The 400 years old temple is an example of eighth century Pallavan architecture.

The Kapaleeshwarar Temple is one of the most important landmarks of Mylapore. The 400 years old temple is dedicated to Lord Shiva and showcases beautiful architecture. Some of the inscriptions of the temple dates back to 1250 AD.

Legend proves that Lord Shiva to diminish Lord Brahma’s pride cut off one of his head. Lord Brahma established a Shiv lingam in Mylapore as a form of penance.

The temple is popular for the idols of 63 Nayanmars or Shaivaite saints established in the courtyard. The idols are made of bronze and the famous Aurbathimoovar Festival is the celebrated in honor of the 63 Nayanmars.

Description

During the Aurbathimoovar Festival the 63 saints of Lord Shiva are honored for leading ideal lives of penance and devotion. The Aurbathimoovar Festival includes a colorful procession through the streets of Mylapore. The 63 idols are carried around the town and thousands of devotees travel to Chennai to witness and be a part of the procession. Offerings of flowers and fruits are made to the deities. Streets and houses of devotees are decorated with kolams. Celebrations also include folk music and Kokkalikattai and Koothu dances. The famous traditional thoippavai puppet show is performed during the festival.

Time to celebrate

The Aurbathimoovar Festival is celebrated between March and April. Devotees visit the town in large numbers.

Chithirai Festival

Introduction

Celebrated in the Madurai temple located about 500 kilometers from Chennai, Chithirai Festival, Madurai is a popular festival in southern India. Madurai is popularly known as the City of Festivals. The festivals of Madurai are well known for their color and vivaciousness. Devotees gather in large numbers and worship the gods and goddesses.

Chithirai Festival, Madurai includes a procession of Lord Vishnu, locally known as Lord Kallazhagar. The brother of Goddess Meenakshi, Lord Vishnu travels from his abode in Azhagarmalai to get his sister married to Lord Sundareshwarar. This journey from his abode to his sister’s wedding, on a golden chariot, is the legend behind celebrating the Chithirai Festival, Madurai.

Description

The celebrations begin with the hoisting of the flag in the temple. The celestial wedding of Goddess Meenakshi and Lord Sundareshwarar is celebrated every year in Madurai during the Chithirai Festival. Devotees on this auspicious day celebrate by riding a golden chariot with the idols of the god and the goddess.

The journey around the city is accompanied with drum beats, flowers incense sticks and camphor. The spiritual ambience is heightened with the offerings made by the devotees like sweets and coconut.

A fair is organized on this day. Devotees traveling from different parts of the country visit the fair after the festival. The ten day festivity is a time of the year when devotees from different social and regional background gather together to celebrate and worship.

Time to celebrate

Chithirai Festival, Madurai is celebrated between April and May during the Tamil month of Chithirai. This is one of the popular festivals of Madurai.

Dussehra

Introduction

One of the most popular festivals of India, Dussera is celebrated with equal enthusiasm among all regions of the country but in different ways. Also known as Vijaya Dashami in certain parts of the country, Dussera is the tenth day of the Durga Puja during the month of Ashwin. It is celebrate the victory of good over evil after Goddess Durga’s victory over the demon Mahishasura.

The other significance of Dussera is that is marks the end of the exile of the Pandavas according to the Hindu epic, Mahabharata. Another story attached to the significance of Dussera is the fight between Lord Rama and Ravana. Sita, Lord Rama’s wife had been adducted by Ravana, a believer of Lord Shiva. Rama offers prayers to Shiva’s wife, Goddess Durga to help him rescue Sita. Dussera is the day when Lord Rama successfully kills Ravana and rescues his wife.

Description

Dussera celebrations in Tamil Nadu include a lot of color, flowers and exchanging of gifts. In the South Indian states, dolls or Bommai Kolu are decorated by the devotees. Houses are decorated with flowers and colored powder or rangoli. The floor is designed with the colored powder and earthen lamps are lit and placed on the designs. People wear new clothes and exchange greetings and gifts.

In Tamil Nadu, Dussera is celebrated over 9 days of which the first 3 days are dedicated to Goddess Lakshmi, the goddess of Wealth, the second half is dedicated to Goddess Saraswati, the goddess of arts and knowledge and the last three days are dedicated to Shakti, the goddess of Power and Strength.

Time to celebrate

Dussera, Tamil Nadu is celebrated over 5 days between the 6th and the 10th day of the waxing moon in the month of Ashwin according to the Bengali calendar which corresponds to the months of September and October.

Kanthuri Festival

Introduction

Tamil Nadu is a land of many beauties, many cultures and many religions. Fairs and festivals of Tamil Nadu have an integral role to play in the understanding of its heterogeneity of traditions and customs. Different religions of the region celebrated different festivals with equal enthusiasm and dedication. However one of the most secular festivals of Tamil Nadu is the Kanthuri Festival.

The festival is not restricted only to the Hindus or Muslims. It attracts people of all faiths and religions. The Kanthuri Festival is expected to bring about well being and prosperity to all irrespective of religious beliefs.

Description

The Kanthuri Festival is held at the Shrine of Saint Quadirwali in Tamil Nadu. One of the saint’s descendent is chosen as the spiritual leader of the celebration. The Peer or spiritual leader of the celebrations is then honored by the devotees. The Peer is given offerings by the devotees. Elaborate rituals accompany the offerings.

On the tenth day of the festival the tomb of Saint Quadirwali is anointed with sandalwood and offerings are made to the saint. The sandalwood paste is then distributed among the devotees.

Time to celebrate

The Kanthuri Festival, Tamil Nadu is celebrated between July and August. Thousands of devotees travel to Tamil Nadu to be present at this significant event and experience the moment. It is believed to be a very religious event of the year.

Mahamagam Festival

Introduction

The Mahamagam Festival is a bathing ceremony by which all sins and evils doings are washed away. By bathing in the Mahamagam Tank one can be purified. It is believed that holy rivers like the Ganga and Yamuna meet in the waters of the tank once in 12 years.

People from all parts of the country visit Kumbakonam during the Mahamagam Festival. Since it is celebrated once in 12 years, the crowd that gathers to take a dip in the waters of the tank is more than 40 lacs.

The ten day celebration during the Mahamagam Festival is commenced with the hoisting of a flag in the Vaishnavite Temple and other temples in Kumbakonam.

Time to celebrate

Mahamagam Festival usually takes place when the Moon is in juxtaposition with the constellation, Maham. This happens in the Tamil month of Masi which according to the Gregorian calendar is either in the second half of February of in the first half of March. Mahamagam Festival is celebrated once in 12 years as the astronomical placement occurs then.

Meenakshi Kalyanam, Madurai

Introduction

Meenakshi Kalyanam is truly one of the most popular festivals of Madurai that attracts visitors in large numbers, not only across India but from other counties as well. Meenakshi Kalyanam, Madurai is also one of the widely celebrated fairs and festivals in Tamil Nadu, India. The annual festival is celebrated every year at the world-famous Meenakshi Temple in Madurai in observance of the divine wedding of Goddess Meenakshi with Lord Sundareshwar (Shiva).

Meenakshi Kalyanam Festival in Madurai is an annual festival that falls in the months of April – May (Hindu month of Chaitra) and stretches over a period of 12 days. The festival commences from the second day of the lunar month that is exactly two days after the new moon.

Meenakshi Kalyanam is celebrated in the grandest manner possible at the magnificent Meenakshi Temple located in the renowned temple city of Madurai. During the 12-day festival that is widely celebrated across the state of Tamil Nadu, spectacular images of Goddess Meenakshi and Lord Shiva are taken out for processions at the streets. A large number of locals as well as tourists flock to Madurai during this time to witness the majestic proceedings. The magnificent temple is adorned as a bride during the time of Meenakshi Kalyanam festival that adds to the beauty of the already splendid holy shrine.

A large number of umbrellas and fans are beautifully decorated in authentic royal style during the celebrations of Meenakshi Kalyanam in Madurai. Traditional instrumental music provides a perfect backdrop to the enactment of mythological scenes by local artists. Car processions of large deities of Lord Shiva, Goddess Shakti and Goddess Meenakshi are a prominent feature of Meenakshi Kalyanam festival in Madurai.

We at Indian Holiday provide tour packages for Tamil Nadu that take you to the some of the most popular tourist destinations in the state and acquaint you with the rich culture and heritage of its various cities.

Pongal

Introduction

Originated in Tamil Nadu, Pongal is one of the most significant festivals of the region. Celebrated to honor a good harvest and to rejoice in the prosperity, Pongal is celebrated with equal enthusiasm in Sri Lanka, Malaysia, Singapore and other parts of south India.

Astronomically, Pongal marks the start of Uttarayana or the sun’s northward movement for a period of six months.

Description

The festival lasts for about a week. Bhogi, the first day of Pongal starts by getting rid of old clothes by setting them on fire. This act of burning the old shows a method of destruction of evil and all that is bad and beginning the new with everything afresh. The second day is the most significant day of the festival. This day is the first day of the Tamil month of Thai. The second day is also known as Veetu Pongal the rituals involved on this day is boiling rice with fresh milk and jaggery. New pots are used to boil the rice. It is then garnished with brown sugar, cashew nuts and raisins.

The blowing of the conch shell is a significant part of the ritual. This welcomes the New Year and announces prosperity and good fortune. Devotees greet each other by exchanging gifts and sweets.

The third day of the festival, Maattu Pongal is a ritual offering appreciation to the cattle as the cattle aids the farmers in the field and are hence play a significant part in the harvesting of crops. A game known as Jallikattu or taming the wild bull is a special attraction of the day.

The fourth and final day of the Pongal festival is known as Kaanum Festival. Decorating the house with kolam is a part of the day’s ritual.

Time to celebrate

The Pongal Festival usually takes place between January 12 and 15 of every year. The festival is celebrated between the last four days of the Tamil month of Maargazhi and the third day of Thai.

Summer Festivals

Introduction


Tamil Nadu bounded by Pondicherry, Kerala, Andhra Pradesh and Karnataka is a popular tourist destination in southern India. The glorious and diverse history of Tamil Nadu dates back to many years. The cultural traditions and the heritage born out of its history showcase the richness and the opulence.

The culture, art, architecture, literature, music and dance which encompass Tamil Nadu’s diverse heritage are unique and exceptionally rich. Apart from a rich legacy, Tamil Nadu offers a variety of beautiful locations like palm fringed beaches, exotic hill stations and enthralling architectural wonders.

The Summer Festivals of Tamil Nadu is a major attraction for locals as well as international tourists. Those wanting a break from the scorching sun and the heat waves enjoy a trip to Tamil Nadu and experience the exciting Summer Festivals.

Description

The Summer Festivals of Tamil Nadu is one of the most popular fair and festival of the region. The festival is organized in the many hill stations of Tamil Nadu like Kodailkanal, Yercaud, Yelagiri Hills and Udhagamandalam.

Ooty also known as Udhagamandalam is believed to be the queen of all hills stations in India. Located in the Nilgiri district this picturesque location is a common summer getaway for many. The verdant hills, the serene picnic locations are ideal to enjoy a relaxed and comfortable vacation. The Tea and Tourism Festival in Ooty is a popular attraction.

Kodaikanal, located in the Pali Hills is a beautiful hill station located on an altitude of 2133 meters from the sea level. The flower shows and the fruit shows in Kodaikanal are major attractions of the Summer Festival.

Yercaud, a coffee plantation hamlet, is located in the Shevaroy Hills. The tranquil hill station offers solace from the bustling modern life. The Pyramid Point is a popular tourist location in Yercaud.

Yelagiri Hills, located about 150 kilometers from Bangalore is another hill station of Tamil Nadu that offers summer festivals like fruit festivals, adventure sports and flower shows. Boat race is another important feature of the summer festivals of Tamil Nadu.

Time to celebrate

The summer festivals of Tamil Nadu last between May and June. Every year thousands of local as well as international tourists visit the region.

Thai Poosam Palani

Introduction to Thai Poosam


A Hindu festival celebrated mostly by the Tamil community Thai Poosam is one of the important fairs and festivals in Tamil Nadu. Celebrated with great fervor in the holy town of Palani, Thai Poosam celebrates the birthday of Lord Murugan (also referred as Subramanium) – the youngest son of Lord Shiva and Goddess Parvati. The festival also commemorates the occasion when Parvati had given Murugan a vel (lance) with which to vanquish the evil demon Soorapadman. Celebrations during Thai Poosam festival last for ten days surrounding the full moon, and are concentrated in the temples, where thousands of devotees gather to prove their devotion to the Lord.

Time of Celebration of Thai Poosam

Thai Poosam in Tamil Nadu is celebrated each year on the full moon in the Tamil month of Thai which falls in the month of January/February of the English Calendar. The word Pusam refers to a star that is at its highest position during the festival.

Description of Thai Poosam


The sacred town of Palani in Tamil Nadu celebrates Thai Poosam with much grandeur and gaiety. Thousands of devotees flock to Palani for the annual Thai Poosam Festival. The devotees prepare for the festival by cleansing themselves through prayer and fasting. The most important celebrations are held on the Thai Poosam day itself when devotees assemble at the Palani Temples of Murugan.

On the day of the Thai Poosam festival, devotees shave their heads, and set out for the pilgrimage along a set route while engaging themselves in various acts of devotion, especially carrying different types of kavadi (burdens). While some of the devotees simply carry a pot of milk as a kavadi, some others go to the extent of mortifying the flesh by piercing the skin, tongue or cheeks with vel skewers. The most amazing practice is the vel kavadi, which is a portable altar about two meters tall, adorned with peacock feathers and attached to the devotee’s body through 108 vels pierced into the skin on the chest and at back. The devotees claim that they get into a trance like situation, where they do not feel any pain, nor do they bleed from their wounds and even no scars are left behind. Fire walking and flagellation are also practiced to prove the devotion of the pilgrims during the Thai Poosam.

Chennai Dance & Music Festival

Introduction to Chennai Dance & Music Festival


The Chennai Dance & Music Festival is the celebration of South Indian music and dance specially the Carnatic Music which is held in the city of Chennai. The festival is organized at a number of venues and is celebrated throughout Chennai especially for all the music lovers. This is truly a festival dedicated to South Indian Classical music and dance.

Time of Celebration of Chennai Dance & Music Festival

The Chennai Dance & Music Festival is held during mid December to mid January and people from all over come to Chennai during this time to be a part of this celebration of Indian music and dance.

Description of Chennai Dance & Music Festival

The Chennai Dance and Music festival is a celebration of classical music and dance of South India. The festival is held at a number of venues throughout the city and mostly it is organized in the auditoriums, temples and heritage bungalows. Artistes from different parts of the country participate in this musical extravaganza and enthrall the audiences who are music lovers.

This started quite early and was called the Margazhi festival which was back in 1927 and it was meant to commemorate the anniversary of the Madras Music Academy. Since it was held in the Tamil month of Margazhi it was named as Margazhi festival. Later the other music schools joined the festival. The South Indian classical music is treated as a form of worship and the musical notes truly fills the air of Chennai with a divine feeling.

Mamallapuram Dance Festival

Introduction to Mamallapuram Dance Festival


A vibrant dance festival organized at the venue of ‘Arjuna’s penance’ in Mamallapuram, Tamil Nadu - the Mamallapuram Dance Festival is one of the most awaited Fairs and Festivals in Tamil Nadu. The erstwhile port of the powerful Pallvas, Mamallapuram is an ancient city, renowned for showcasing some exemplary rock sculptures of the Pallavas. Arjuna’s penance is an exquisite bass relief sculpted on the face of two colossal adjoining rocks in Mamallapuram, Tamil Nadu. During the Mamallapuram festival, Exponents of classical dance forms like Bharata Natyam, Kuchipudi, Kathak, Kathakali, etc. perform in an open air stage set against the back drop of magnificent Pallava rock sculptures.

Time of Celebration of Mamallapuram Dance Festival

Mamallapuram Dance Festival is organized for four weeks from early January in the city of Mamallapuram in Tamil Nadu.

Description of Mamallapuram Dance Festival

Organized by the Department of Tourism, Government of Tamil Nadu, the Mamallapuram Dance Festival is a renowned festival and one of the premier cultural attractions to South India. The event outstanding performances on Indian classical dance forms like Bharata Natyam, Kuchipudi, Kathak, Mohiniattam, Odissi and Kathakali. Eminent people from varied fields gather for this festival which is one of the most appreciated cultural festivals in Tamil Nadu.

Held at the venue of the bass relief Arjuna’s Penance, Mamallapuram Dance Festival in Tamil Nadu features open-air dance performances, against the magnificent backdrop of Pallava rock sculptures that lend an aesthetic touch to this cultural event.
The open air stage where the performances are made was erected about thirteen centuries ago, with the amazing monolithic rock sculptures in the background and sea beside. During the festival, dancers from worldwide and tourists come to witness the best folk dancers in India perform under the open sky in an open-air, theater style setting.

Float Festival of India, Madurai

Introduction

One of the oldest cities of the country, Madurai is popularly known as the Temple Town of India. The history of Madurai dates back to the Sangam Period. Madurai has been ruled by many dynasties and undergone many social, cultural and political changes which has resulted in a fusion of varied traditions. The diversity that Madurai offers is evident in the rich cultural heritage.

From the rule of the Vijayanagar Dynasty to the British rule, Madurai has gone through a series of variety. After Independence, Madurai has proved a position for itself. A tourist’s paradise, Madurai offers magnificent temples, extraordinary architecture and vivacious fairs and festivals. One of the most popular festivals of Madurai is the Float Festival of India, Madurai.

Description

Madurai also known as the City of Festivals is home to the colorful Float Festival which is locally known as Teppothsavam. Originated by King Thirumala Nayaka in the 17th century, the Float Festival of India, Madurai is celebrated by the people of the region with great enthusiasm.

It is believed that the king built a new palatial mansion. For the building of the palace bricks were needed for which a large portion of the land was dug up. Later this excavated site was made into a lake. An artificial lake in the middle of the lake was built. A temple built on the island was dedicated to Lord Ganesha. A ritual arose where idols of deities were taken on a boat ride.

The Float Festival of India, Madurai involves the carrying of Goddess Meenakshi and her consort, Lord Sundareshwarar in a procession to the lake where they are taken on a boat ride.

Early morning, the deities are carried in golden palanquins and escorted by elephants and musicians. On the banks of the lake the devotees worship the deities.

The devotees hold the two ends of the rope that help the idols to float. After a couple of rounds of the lake, the idols are taken to the temple on the island. The island is lit with lamps and decorated with colorful lanterns and flowers.

Time to celebrate


Float Festival of India, Madurai is celebrated in January every year.

Kartika

Introduction


The history of the Kartika Festival dates back to around 200 BC when it finds mention in the Ahananuru, a book of poems. This famous book of poems informs that the festival is celebrated on a purnima or a full moon night during the Tamil month of Karthigai.

One of the oldest festivals of India, Kartika has been celebrated even before people started celebrating Navratri and Diwali. Distinct from other Hindu festivals, Kartika is mostly a Tamil festival and is celebrated on a smaller scale in some other parts of the country. In Tamil the festival of Kartika is known as Karthigai Deepam Festival.

Description

Kartika is a festival of lights. Uttradam day, which is the first day of the nine days celebration, marks the beginning of the festival. A flag hoisting ceremony on the first day is one of the first rituals of the day. The Bharani Deepam is to be lit in the Arunachaleswara’s Sannithi.

In the presence of a full moon, the deity, Ardhanareswarar is removed from the sanctum with five deepams. The elaborate rituals and the decorations in the temple and in the houses of devotees make the festival vivacious and colorful.

The festival attracts thousands of devotees from all across the country. Every house is lit with earthen lamps. An auspicious symbol, lighted lamps have a significant part in the festival of Kartika. The festival is to welcome peace and prosperity and to ward off evil and ill luck.

Time to celebrate

The festival is celebrated in the Tamil month of Karthigai which is between November and December. The nine day celebration begins on Uttradam day. The tenth day marks the end of the celebrations.

Maha Shivratri, Chidambaram

Introduction


Chidambaram is located along the Bay of Bengal, about 75 kilometers from Pondicherry. Known for the beautiful beaches, Chidambaram is a town of temples as well. Fairs and festivals of Chidambaram are popular tourist attractions. Among many Hindu festivals, Maha Shivratri, Chidambaram is the most popular one.

Celebrated in honor of Lord Shiva, Maha Shivratri literally means, ‘Lord Shiva’s Great Night’. According to Hindu mythology, Shiva is the third God of the Trinity. Shiva is one of the most revered deities among the Hindu devotees.

Description

Devotees on Maha Shivratri in Chidambaram fast during the day and keep a vigil during the night. The festival includes enchanting verses from sacred texts, offering fruits and flowers to the deity, ringing bells and praying in the temples and most importantly offering leaves and milk to the Shiv lingam. On this auspicious day, the Shiv lingam is bathed in five different offerings known as the panchagavya. Offering to Lord Shiva also includes the five types of food representing immortality, milk, clarified butter, curd, honey and sugar. Some temples are believed to offer Dhatura as well as Jati.

In Chidambaram devotees visit temples and carry out the rituals of the festival and make offerings to the deity.

Time to celebrate

According to the Hindu calendar, the fourteenth day in the Krishna Paksha of the month of Phalguna is Maha Shivratri. People all across the country celebrate this day as one of the most auspicious days in the Hindu calendar.

Natyanjali Dance Festivals

Introduction


Located along the Bay of Bengal, about 75 kilometers from Pondicherry is the beautiful land of Chidambaram. It is well known not only as a tourist’s paradise for the beautiful beaches but also for the reputed Natyanjali Dance Festivals. Dedicated to the Cosmic Dancer, Lord Nataraja, the Natyanjali Dance Festival is a tribute to the Lord of Dance.

A joint venture of the Department of Tourism, Government of Tamil Nadu, the Ministry of Tourism, Government of India and the Natyanjali Trust, Chidambaram, the Natyanjali Dance Festivals is one of the most popular dance festivals of south India.

Description

The Natyanjali Dance Festivals are a platform for established and internationally reputed classical dancers as well as for amateur dancers. The motive behind organizing the dance festival on such a grand scale is to promote and spread the message of ‘unity in diversity’. The universal language of music is spread through the different forms of Indian classical dances. All regional, political and social barriers are overcome and every individual becomes a part of the single whole. This umbrella-feeling is one of the most important aims of the Natyanjali Dance Festivals, Tamil Nadu.

Performed at the ‘prakara’ of the temple in Chidambaram, the audience travels from different parts of the country and the globe. The five day celebration of the forms of Indian classical dance is set under the golden roof of Chidambaram’s temple. The 108 poses of Bharatnatyam forms the centre of the Natyanjali Dance Festivals, Tamil Nadu.

Time to celebrate

The Natyanjali Dance Festivals, Tamil Nadu is organized between February and March every year. This like every other religious festival of India is celebrated with immense enthusiasm and passion.

Saral Vizha

Introduction


Madurai is a land of many beauties. It offers breath taking locations, picturesque valleys and magnificent waterfalls. The Courtallam Waterfall is one of the most popular tourist destinations in Madurai. Also known as Kuttalam, the Courtallam Waterfall is often called the ‘Spa of the South’. Located in Tamil Nadu, Saral Vizha is about 16.7 meters on the Western Ghats. The medicinal properties of the waterfalls are unique and another reason for tourist attraction.

Some of the main waterfalls of Courtallam Waterfall are Peraruvi, Chitraruvi, Shenbaga Devi Falls, Thenaruvi, Aintharuvi, Puli Aruvi, Pazhaya Courtallam, Puthu Aruvi and the Pazhathotta Aruvi.

Description

Saral Vizha is a ceremony which involves bathing in the Courtallam Waterfalls. The bathing at the magnificent waterfalls is believed to welcome prosperity and well being. The event is magnified into a ritual which is believed to bring about a pleasant change in the life and body of the devotees.

The waterfalls endowed with medicinal properties helps to tone the body and wash away the toxics collected in the body. This helps in the smooth functioning of the human body and hence helps the mind and brings about a feeling of peace and tranquility.

Tamil New Year

Introduction to Tamil New Year


The Tamil New Year is celebrated on the first day of the Hindu Solar Calendar. Popularly known as Puthandu, the Tamil New Year is celebrated with feasts in Hindu homes and the entrances to the houses are decorated elaborately with kolams. Every year in the month of Chithrai (the first month of the Hindu calendar), Tamil New Year is observed with much gaiety and fervor.

Time of Celebration of Tamil New Year

Based on the solar cycle, the Tamil calendar has a sixty years cycle, with each year comprising twelve months. The Tamil New Year is celebrated after the vernal equinox and it generally falls on April 14 of the Gregorian Year.

Description of Tamil New Year

The Tamil New Year which usually falls on April 14th is an occasion that calls for celebration for Tamilians all over the world. This is supposedly the day when Lord Brahma (the Creator of the world, according to Hindu mythology) started creation. People exchange greetings of “Puthandu Vazthukal” (Happy New Year) with great fervor on this day.

The Tamil New Year day begins with viewing the ‘kanni’ (the auspicious sight) at dawn, out of the expectation that starting the New Year by looking at auspicious things will bring good luck all through the year. The auspicious things include gold and silver jewelry, betel leaves, nuts, fruits and vegetables, flowers, raw rice and coconuts. Thereafter, people take a ritual bath followed by visiting the temple to pray for a happy and prosperous New Year. After this, the Panchangam (almanac) is read.

During the Tamil New Year celebrations, women decorate the entrance to their houses with ‘kolam’ (design made with rice flower), and adorn the doorway with mango leaves. Every year on Tamil New Year, a grand car festival is held at Tiruvadamarudur near Kumbakonam. The month of Chitthirai also witnesses the marriage of Goddess Meenakshi to Lord Sundereswarar, which is celebrated as Chitthirai Festival.

The highlight of Tamil New Year Festival in Tamil Nadu is the ‘Maanga Pachadi’ (a dish made of raw mangoes, jaggery and neem flowers), which tastes sweet, sour and bitter at the same time. This signifies the various aspects of our lives.

Thyagaraja Carnatic Music Festival

Introduction


Tamil Nadu, the southern most tip of India is a popular tourist destination. It is well known for the beautiful golden palm fringed beaches, the refreshing hills resorts and many beautiful temples and magnificent architecture.

Festivals, art and culture are significant tenets which describe the state. Cuisine is another major aspect of Tamil Nadu culture. The specialities of the region are idli, vada, pongal and uppama.

A land of culture, music, art and architecture, Thiruvariyar in the Tanjavur district of Tamil Nadu is the birth place of the famous singer poet, Thyagaraja. The Thyagaraja Carnatic Music Festival, Thiruvariyar is a major music festival that is held here every year. This beautiful land is also popular for the beautiful handicrafts and the other forms of art.

Description

The history of Carnatic music dates back to around 15th century. Vocal music finds special emphasis in Carnatic music. The two main elements of Carnatic music are raga and tal.

The Thyagaraja Carnatic Music Festival, Thiruvariyar attracts musicians and instrumentalists from all across the country. Legendary singers and musicians of Indian Classical music take part in this gathering and showcase brilliance and extraordinary talent. Music lovers and tourists visit Thiruvariyar during this time of the year to witness one of the most enchanting and enthralling experiences of a lifetime.

Conducted on the Pushya Bahula Panchami to pay homage to Saint Thyagaraja, the music festival is also organized in other parts of the world. The songs sung as part of the homage are the Pancharatna Kritis or the Five Gems of Carnatic music.

Time to celebrate

The Thyagaraja Carnatic Music Festival, Thiruvariyar is held in January every year. A major attraction in Thiruvariyar, the Carnatic music festival attracts large groups of music lovers from all across the country.

History of Tamil Nadu

Tamil Nadu, the cradle of Dravidian culture, has a very rich history dating back to thousands of years. Some anthropologists and historians believe that human activity in this region began as early as 300, 000 years ago. It is also suggested that the first Dravidians were part of the early Indus Valley Civilization and had to migrate southwards to escape aggressive Aryan advancements around 1500 BC. However, the recorded history of South India, including Tamil Nadu, is available only from the 4th century BC onwards.

The early history of Tamil Nadu, between the periods of 1st - 9th century AD, had been dominated by the Cheras, Cholas, Pallavas and Pandyas rulers. All these dynasties engaged in continual skirmishes; but their steady patronage of arts served the expansion of Dravidian culture. It is also considered the golden period of Tamil literature famously known as " the Sangam Age", which lasted till the end of 3rd century AD. The Sangam literature provides a deep insight into the cultural, social and economic conditions of that period.

The early Cholas ruled Tamil Nadu between 1st and 4th centuries AD. The Cholas ruled the present Tanjore and Tiruchirapalli (Trichy) region and were known for their excellent military expertise. At the peak of their glory, the Chola kings expanded their influence as far as Ceylon (Sri Lanka) in the south and hundreds of kilometers across the northern region. The Cholas were great lovers and patrons of art and architectures in Tamil Nadu. The Brahadeeswara Temple of Tanjore (an UNESCO's World Heritage Site) is a classical example of the magnificent architecture of the Chola kingdom.

During the second half of the 4th century AD, Pallavas emerged into prominence and dominated the region for next 400 years. They ruled the most of the present day northeastern Tamil Nadu, with Kanchipuram emerging as the most important center of their political and cultural activities. During Pallavas, the Dravidian architecture reached its epitome. Popularly referred as "the temple builders," the Pallavas constructed a large number of temples including amazing temples of Mahabalipuram, Kailasanathar Temple at Kanchipuram and the Kapaleswarar Temple at Chennai. In the 6th century AD they defeated the Cholas and their authority reached as far as Sri Lanka. But, the internal feud led a gradual decline of the Pallava dynasty and they lost their supremacy by the end of the 9th century AD, when Aditya Chola defeated them.

The Chola Empire extended its boundaries up to Orissa and parts of West Bengal in the north and to Ceylon in the south by defeating the Pandyas. By the end of 11th century AD, Chalukyas- another famous dynasty of south India- rose into prominence together with the Cholas, but couldn't stand the mighty Chola kingdom for long time. Eventually, Cholas became prominent and ruled Tamil Nadu till the end of the 13th century AD. As Cholas declined, the Pandyas once again emerged into prominence, but soon they were subdued by Muslim invasion from the north, in the beginning of the 14th century AD. The invasion completely destroyed the Chola and Pandya supremacy in the region and led to the establishment of the famous Bahmani Kingdom.

The supremacy of the Bahmani Kingdom in the south was not without challenges as the Vijayanagar Empire emerged as an alternative power and posed a major challenge to Muslim advancement to the south. But, the 1564 battle of Talikota led to the victory of the Muslims and the formidable Vijayanagar Empire came to an end. The Muslims divided the empire into many small kingdoms and was given to the Nayaks to rule. The Nayaks of Madurai and Tanjore were most prominent of them all. The reconstructed some of the oldest temples in the region. The Nayaks were subdued once the Europeans entered into fray for supremacy in the region, with later emerging as victorious.

The East India Company established its factory in Chennai in 1640, which emerged as the most important trading post for the company. Under the British colonial rule, most of the south India was integrated into the region called Madras Presidency. But the British supremacy in the south was not without challenges. The French and Dutch also entered into the fray for supremacy in the region. The British had to fight a number of battles with them, notably the French at Wandiwash in 1760, and the Dutch at Tharangambadi, which led to complete surrender of the Dutch, and reduced the French dominations in India to Pondicherry.

About Tamil Nadu

Tamil Nadu, the cradle of Dravidian culture, is amongst the most colorful and culturally rich states of India. Located at the southern most tip of India, Tamil Nadu is known for its fascinating cultural heritage, amazing temples and monuments, enchanting beaches and hill stations and the last but not least rich and diverse wildlife population. Tamil Nadu is the land of varied beauty and a wonderful tourists destination to be in. Thousands of tourists from all around the world visit Tamil Nadu to discover the cultural and natural charm of this fascinating part of India.

Tamil Nadu, the land of the Tamils, has a history that dates back to thousands of years. The state is mostly famous for its fascinating cultural heritage and wonderful temples, which represent the finest examples of rich Dravidian architecture. The temples of Tamil Nadu are famous for their towering Gopuram, representing a unique architectural style, a kind of its own in the world. The temple towns of Madurai, Trichy, Kanchipuram, Tanjore, Palani, Tiruvallur and Mahabalipuram, never fail to enchant its visitors with their architectural charm. The 16th century Meenakshi Temple of Madurai with its 1,000 pillar Mandapam, and Brahadeeswara Temple of Tanjore (an UNESCO's World Heritage Site) are amazing Dravidian style architectural masterpieces, attracting thousands of tourists from all over the world. The colorful festivals, unique cuisine and beautiful arts and crafts of Tamil Nadu are other major cultural attractions waiting to be discovered.

Tamil Nadu is not all about temples, but the state has much more to offer to its visitors. There are hundreds of enchanting tourist destinations that will please you and hold you spell bound in Tamil Nadu. The state has some of the most exotic beaches of India, including the Marina Beach- the second longest beach in the world. Other beautiful beaches in Tamil Nadu are Elliot's Beach, the Covelong Beach, Kanyakumari Beach and the Rameshwaram Beach. The beaches of Tamil Nadu are perfect place to enjoy a range of leisure and recreational activities like sunbathing, paragliding, surfing, swimming, parasailing etc. The hill stations of Tamil Nadu are equally charming as are its beaches. Kodaikanal, Coonoor, Kotagiri, Yelagiri, Yercuad, and Udagamandalam boast some of the stunning landscapes in India. Kanyakumari, the southern most tip of India, is famous for its enchanting sunrise, has some of the picture perfect natural sceneries.

Tamil Nadu is also quite rich in flora and fauna. The state has some of the finest wildlife sanctuaries of India like Mudumalai Wildlife Sanctuary, Annamalai Wildlife Sanctuary and many more attract thousands of wildlife enthusiasts. The Mudumalai Wildlife Sanctuary is world-famous for its elephant populations, which can be seen here in large herds, sometimes numbering into hundreds. Tigers, the king of jungles, can also be spotted in the parks and wildlife sanctuaries of Tamil Nadu. The state also has a number of important eco-tourism spots of India, including the famous Pitchavaram Mangrove Forests in Chidambaram.

With so much of varieties to offer, Tamil Nadu is a perfect tourist destination waiting to be discovered by you. India At Its Best welcomes you to Tamil Nadu. Enjoy a holiday in Tamil Nadu with us and discover its fascinating cultural heritage, wonderful temples and monuments, enchanting natural landscapes and amazing wildlife, which would indeed be a lifetime experience for you.

Festival in Uttarakhand

Makar Sankranti (Ghughutia) According to the Hindu religious texts, on the day of Uttarayani, the sun enters the Zodiacal sign of 'Makar' (Capricon) from the Zodiacal sign of the Kark (Cancer), i.e. from this day onwards the sun becomes 'Uttarayan' or it starts moving to the north. It is said that from this day, which signals a change of season, the migratory birds start returning to the hills. On Makar Sankranti people give Khichadi (a mixture of pulses and rice) in charity, take ceremonial dips in holy rivers, participate in the Uttarayani fairs and celebrate the festival of Ghughutia or Kale Kauva.

Basant Panchami The festival of Basant Panchami celebrates the coming of the spring season. This festival, which also signals the end of winter, is generally celebrated during Magh (January - February). During this festival people worship the Goddess Saraswati, use yellow handkerchiefs or even yellow cloths and in a few places people put a yellow tilak on their foreheads.

Phool Dei Phool Dei is celebrated on the first day of the month of Chaitra in mid March and on this day young girls conduct most of the ceremonies. In some places this festival is celebrated throughout the month with the advent of spring.

Harela and Bhitauli On the first day of the navaratris (nine day holy period) of the month of Chaitra women fill baskets with soil and sow seven types of grains in them. The grains germinate symbolizing the future harvest. These yellow leaves, called Harela, are cut on the tenth day and people put them on their heads and behind their ears. During the month of Chaitra (March-April) brothers send presents to their sisters. These presents are called Bhitauli.

Olgia or Ghee Sankranti Olgia is celebrated on the first day of Bhado (middle of August), when the harvest is lush and green, vegetables are in abundance and the milch animals very productive. In ancient times sons-in-law and nephews would give presents to fathers-in-law and maternal uncles, respectively, in order to celebrate Olgia.

NandaDevi Rajjaat Yatra The three week long Nandadevi Rajjaat is one of the world famous festival of Uttaranchal. People from entire Garhwal-Kumaon as well as other parts of India and the world participate in Nandadevi Rajjaat Yatra. Goddess Nanda Devi is worshipped at dozens of places in Kumaon, but the region around Mt. Nanda Devi and its sanctuary, which falls in the districts of Pithoragarh, Almora and Chamoli, is the prime area related to Nanda Devi. In Chamoli Nanda Devi Rajjaat is organized once in 12 years. The jaat starts from Nauti village near Karnprayag and goes upto the heights of Roopkund and Haemkund with a four horned sheep.

Hilljatra The Hilljatra, which is being celebrated in some parts of Pithoragarh district, is essentially the festival of pastoralists and agriculturalists. In the developmental process, the aathon (eighth day of bhado) and Gawra Visarjan also became the part of Hilljatra. The festival, which basically came to the Sor valley from the Sorar (Mahakali) region of West Nepal, was first introduced in Kumaour village. The Jatra was also accepted by the people of Bajethi, another village near Pithoragarh town and with some modifications it was introduced in Kanalichhina and Askot regions as Hiran chital.

Kandali In the Chaudans region of Pithoragarh district, a flower - Kandali (Strobilenthes wallichii) - blooms once every 12 years (last in 1999) and the people celebrate Kandali festival between the months of August and October. The Chaundas Valley is remote in the Dharchula tehsil of Pithoragarh. It lies between the Kali and the Dhauli rivers. In the week long festival the local people - Shaukas or the Rangs participate with gaiety and enthusiasm in different villages of the region. Some stories are associate with this festival, which express the martial tradition of the Shaukas. In the first story, it is said that by tasting the poisonous flower of the Kandali the only son of a widow died. In the second story, this flower the symbol of famine and poverty. According to the third and most popul< story, the region was once attacked while the menfolk were away for trade. Th brave women repelled the enemy, who hid in the Kandali bushes, and the attacked the bushes and destroyed the enemy. The festival commemorates thei bravery and the women therefore destroy the plant ceremonially to remind th local people of the incident and to prevent further mishaps.

Khari Holi and Baithaki Holi
The uniqueness of the Kumaoni Holi lies in its being a musical affair, whichever may be its form, be it the Baithki Holi, the Khari Holi or the Mahila Holi. The Baithki Holi and Khari Holi are unique in that the songs on which they are based have touch of melody, fun and spiritualism. These songs are essentially based on classical ragas. No wonder then the Baithki Holi is also known as Nirvan Ki Holi. The Baithki Holi begins from the premises of temples, where Holiyars (the professional singers of Holi songs) as also the people gather to sing songs to the accompaniment of classical music.

Khatarua
Khatarua is essentially the special festival of pastoral- agricultural society and celebrated on the first day of the month of Ashwin in mid September, and signifies the beginning of the autumn. On this day people light bonfires, around which children dance, holding aloft colourful flags. People take special care of their animals and feed them fresh grass. Cucumbers are offered to the fire of Khatarua, which is said to destroy all evil influences. The victory of the king of Kumaon is also said to be one of the reasons for the celebration of Khatarua. Bat Savitri Ganga Dusshera or Dasar Ganga Dusshera is celebrated on the Shukla dasami of the Jyestha (May - June). The sacred Ganga is worshipped on this day and Dusshera posters (dwarpatras or dasars), which have various geometric designs on them, are put up on the doors of houses and temples. These posters, once hand written by brahmins, are now printed. On this day people bathe in the holy rivers.

Janopunyu The people of Kumaon celebrate Raksha Bandhan and J anopunyu, the day on which people change their janeu (sacred thread). On this day the famous Bagwal fair is held at Devidhura in district Pithoragarh.

History of Uttarakhand

History

The history of Uttarakhand sings the glorious past of the territory. Uttarakhand has a long history of its genesis, and evolution, that highlights the great emperors, such as the Kushanas, Kudinas, Kanishka, Samudragupta, Katuria, Palas, Chandras and Pawaras.

Talking about the history of Uttarakhand, it can be said that Uttarakhand finds reference in many holy Hindu scriptures. But the history of Uttarakhand can be best understood through the history of Garhwal and Kumaon:

Garhwal:

# The ancient history of Garhwal says that it had once been a part of the Mauryan Empire.
# The history of Garhwal began as a unified whole in the 15th century, when king Ajai Pal merged the 52 principalities of the Garhwal region.
# Garhwal remained a consolidated kingdom for about 300 years, with Srinagar as its capital.
# But during the British Period, the territories of Pauri and Dehradun went under the British domain: the two region were given to the Britishers in return of their help during the Gurkha invasion in the 19th century.

Kumaon:

    * The history of Kumaon can be traced back to the Stone Age.
    * Moreover, the early medieval history of Kumaon started with the Katyuri dynasty that ruled from 7th to the 11th century.
    * Under the Katyuri dynasty, as the ancient history of Uttarakhand suggests, art and architecture flourished tremendously. Many new architectural buildings and designs flourished during this period.
    * However, like all kingdoms that fall after a period of time, Katyuris also lost to the Chands of Pithoragarh.
    * The history of Uttarakhand bears witness to the many temples that were built under the Chands of Pithoragarh.

Thus, it can be said that the history of Uttarakhand is, indeed, a record of the genesis and evolution of Uttarakhand.

 Stone Age

The evidences of the people living in the Stone Age has been found in the state of Uttarakhand in India. The archaeologists opine that there were human settlements in and around the Kumaon region in Uttarakhand from a very ancient time.

The ruins have been unearthed from the various places of the Uttarakhand especially from the rock shelter at Lakhu Udyar which form the testimonials of the civilization dating back to the Stone Age. The paintings that were discovered from this region certainly belong to the Mesolithic period.

The state of Uttarakhand includes the mighty Himalayas which till date serve as the refuge to the hermits in the form of caves and rock shelters. The geologists believe that the Himalayas bear "recent" origin, but nevertheless, they house fossil remains of late Miocene, Pliocene as well as early Pleistocene fauna and to add more to it, there are remnants of the earliest hominids like the Ramapithecus. This again points towards the men of the Stone Age in Uttarakhand.

There have been no paleontological or archaeological investigations in this area. So very little is known of the prehistoric Himalayas treasure. But evidences are there which are enough to prove that the Stone Age man use to live in this part of the world.

    * In Uttarakhand the chief bulk of rock art has been detected in the region near the source of the Suyal, a tributary of river Koshi ling in the Almora district. There are at least 12 sites which house paintings or pale pigment tinges on the rocks. While in the remaining sites, the art of rock is seen in the form of engravings
    * arrangements of dots
    * cup-marks

The chief theme of these paintings are generally the group-dances. The dancers are depicted to be in long rows holding their hands together. They often are seen in long aprons along with heavy headgears. At times you will find the men as well as women along with the goat-like animals but without any weapons.

The figures depicted in the paintings of the Stone Age of Uttarakhand are micropgraphic. They are usually painted in light red, brick red, crimson, white or blackish-green. The animals like ox, goat and fox are frequently found.

 Hindu Legends

The Hindu legends in Uttarakhand have built up centering river Ganga which is the principal river in northern India. The source of Ganga lies in the Gangotri Glacier.

In the Hindu legends of Uttarakhand you will find mention of the divine origin of Ganga. As the legend goes, sage Bhagiratha, by the power of his penance could succeed in making the river to come down off her heavenly abode in order to bless the ashes of his forefathers.

The story of Bhagiratha Prayatna has been mentioned in the Hindu legends of Uttarakhand like the :

# Mahabharata’s Vana Parva
# Bal Kand of Ramayana
# Brahmanda Purana
# Padma Purana
# Bhagwat Purana


The region included in the state of Uttarakhand is often referred to as the “Devbhoomi” since it is related to so many Hindu legends and the people believe that this place is the abode of God. The mention of the Devboomi has been there in the :

    * Ramanyan
    * Mahabharata
    * Agnipurana
    * Skanda Purana
    * Matsya Purana
    * Brahmanda Purana
    * Vishnu Purana
    * Divi Purana
    * Bhagvad Purana

Among the places included in the Hindu legends of Uttarakhand mention may be made of the :

    * Deoprayag : here the Alaknanda river joins the Bhagirathi, the other main source of Ganga.
    * Gangotri : it is seen to follow mountainsides along the Bhagirathi Valley.
    * Gaumukh : the true source of the Ganga. This is a giant ice cave having an altitude of 13,500 feet.
    * Badrinath: a prime pilgrimage center of the Hindus
    * Deoprayag : the sangam
    * Rishikesh: the ultimate point in the Himalaya just before Ganga steps down to the plains.
    * Haridwar : the point where Ganga touches the plains.

Rulers


The land of Uttarakhand has witnessed the rulers from great many dynasties over a long period of historical times. The most notable of these rulers are:

# King Som Chand of the Chand dynasty from Rajasthan who founded the kingdom in the 7th century that later became Kumaon. 9th-11th century saw the Katyuri Dynasty.
# In 869-1065, Khas chieftains went against the Chand dynasty and succeeded.
# In 1065, Vir Chand gets back to Champawat and secured the lost kingdom.
# In the 12th century, Mallas of Dullu in western Nepal broke down the Katyuri kingdom.
# In 1358, King Ajay Pal of the Parmar dynasty ascended the throne of Chandpur.
# In the 1500s, Mughal rulers came here; Garhwal maintained her independence while Kumaon started paying tribute.
# In 1591, there was Battle of Gwaldam .
# In 1631, Mahipat Shah was no more. Queen mother Karnavati succeeded the throne for her young son, Prince Prithvi Pat Shah.
# In 1638, King Baz Bahadur Chand sits on the Kumaoni throne. Then the Kumaon was a tributary state of the Mughal Empire.
# In 1650, King Prithvi Pat Shah became adult and ascended the throne.
# The years of 1667-1715 marks King Fateh Shah's reign.
# 1716-72 marks the rule of Pradip Shah.
# 1780-1781 was the rule of Lalit Shah's eldest son, Jai Krit Shah.
# In 1803-04, there was the Gurkha attack.

Among the most successful rulers in the historical days of the Uttarakhand, mention should be made of those who belonged to the dynasties of Kushanas, Kudinas, Katuris, Mauryas, Chandras, Pawaras and the Pauravas.

Tuesday, August 5

Festivals in Tripura

Ashokastami Festival

Introduction to the Ashokastami Festival Ashokastami Festival is held in Tripura with pomp and glory; it is a very popular festival in the state. Since the main population of Tripura is Hinduism, the deities and pattern of worship is also very much akin to the Hindu style. But still one can find numerous other tribal people in Tripura, perhaps this is the reason why Tripura is also known as the laboratory of exotic cultural synthesis. The tribal people mainly worship gods and Goddesses in their animistic form. It is in harmony to their sacred book known as the Ochai. Huge gathering or Mela during the carnival time brings in the impression of Cultural Intermingling, where every caste and creed of men are equally welcome and made to enjoy the warmth and charm of the fete to the fullest extent.

Description of the Ashokastami Festival Ashokastami Festival is mainly associated with the sacred dip in the holy river. In the consecrated river of the Astami Kunda the devotees take a bath and this is considered to bring blessings of the God. At Unakoti this dipping is the sacred festival and people almost perform this with heart felt devotion. We also worship the Lord with heart felt devotion because we all know that "The dimension of depth in the consciousness of religion creates the tension between what is and what ought to be. It bends the bow from which every arrow of moral action flies." Unakoti is actually the renowned place where the aficionados gather during the celebration of Shiva Ratri, Makar Sankranti and Ashokastami Festival to have a soak in the sacred Astami Kunda.

Time of celebration of the Ashokastami Festival The Ashokastami Festival is also reputed as the Ashokastami Fair. This is usually celebrated in the month of March and April according to the movement of the moon, also known as Tithi. It is held each and every year with magnificence and extravaganza.

Durga Puja

Introduction to the Durga Puja "I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit." When we kneel before the Goddess Durga and ask for mercy we are actually awakening the soul, the hidden spirit in us. Durga Puja in India is also known as Akal Bodhan. It is the most reputed carnivals in India and is continued for five long days during the waxing moon. In India this fiesta is celebrated in different parts such as Karnataka, Bengal, North East, and also in many other places like the Punjab and Maharashtra. Non Residential Indians also celebrates this occasion with tremendous zeal and fervor.

Description of the Durga Puja She is supposed to bring wealth, health and happiness along with her. She symbolizes female dynamism and magnanimity. She is said to have incarnated from the power of the great lords like Brahma, Vishnu and Shiva. So, she emblematizes potential vigor and vice demolishing capacity. According to the legend, she was actually created by the great Lords in order to annihilate the powerful Mahisashura, who took over the throne of the Gods from the king Indra. Nobody could do anything because Mahisashura was eternally blessed by Brahma that no man can slay him. So, he gods had to create a female deity with superpower who could destroy the demon. Durga was born from fire of the yagna, so is also known as Yagnaseni. Sri Ram Navami is usually celebrated on the ninth day of this Puja after which the effigy of Ravana is burnt on the 10th day . This is known as Dussera. During this Puja, people buy new clothes; eat sweet dishes and Prasada of the Goddess. Durga Puja continues for five long days and is celebrated with magnanimity and fervor by the Tripurans and the Indians alike.

Time of celebration of the Durga Puja In the month of Ashwin or September- October, this auspicious Puja is celebrated by the people of Tripura. In the light of the waxing Moon the goddess Durga comes to her father’s House from the abode of her husband. In this month the White Kaash Flowers adorns the landscape with charm and hymn of the flowers movement harmonizes with the zeal of the people to see the Mother Goddess Durga once more after a year long separation.

Garia Puja

Introduction to Garia Puja "Human beings must be known to be loved; but Divine beings must be loved to be known." So, only if you love the god you may know how powerful he is. People adore Lord Garia for his eternal power. Garia Puja is celebrated in Tripura because the God Garia is supposed to provide livestock, peace, children and wealth. She is much like Mother Shasthi who gives children to the mothers and is worshipped by the married women. Garia Puja is celebrated with vigor and enthusiasm in Tripura. It is a carnival of the ethnic tribal and is usually celebrated with a dance concert at the end. The majority of the tribal in Tripura follow the Shakti cult but the rest worship Lord Vishnu with heart and soul till today. Since they were the tribal and their religion has been traditionally modified by the Hindu Religion, their form of worship is mainly animistic. They consider that god subsists in the components of nature. To them all places are holy since in each and every place either good or evil spirit resides.

Description of the Garia Puja A bamboo pole that symbolizes the Lord Garia, the deity of livestock and wealth, is worshipped with flowers and garland. The main ingredients with which the Garia Puja is conducted are cotton thread, rice, riccha, fowl chick, rice beer, wine, earthen pots, eggs and wine. According to the age old tradition, the fowl is sacrificed before the deity and the blood of the fowl is strewn before the Lord to get his blessing. The performance of the Garia Carnival is in agreement to the Ochai instructions. During the festival no one is allowed to cross the shadow of the symbolic god Garia, in fear of making him annoyed while doing so. During the Garia Festival the children play drums, sing and dance before the Lord Garia to appease him.

Time of celebration of the Garia Puja The Garia Puja is usually fĂȘted in the last day of the month of Chaitra, during April. It is continued for seven days with pomp and glory, and is the most admired carnivals among the Tripurans. Garia is the compassionate deity of the household, so in order to keep the house in order and ensure peace and serenity inside the home; people worship Garia and celebrate this Puja with dedication and efficiency.

Boat Race

Boat Race is an important event in Tripura and is held every year during the month of August at Melaghara or Gandhacherra. It is one of the famous festivals which hold attraction not only for the people of Tripura but also for the rest of the world. It is a unique ceremony when the people with boats dive down the river and a competition is held; prizes were given at the end of the Boat Race. Tripura is a land consisting of both the tribal and the non tribal groups and the Hindus forms a majority of the population of Tripura. So, it is evident that the Fairs and Festivals of Tripura would involve the Hindus and those festivals would have maximum participation from the Indus only. But the best feature of this Boat Festival is that people irrespective of caste, class and creed are equally given the opportunity to participate in the event and this makes the carnival all the more appealing and amazing. Tripura is a land with lush green landscape inundated with frequent gorges and rivers. But down these rivers people let flow their boats and participate in the Boat Race amidst cheering audience and heartfelt hope and aspiration.

Kharchi Puja

Introduction to the Kharchi Puja "The world is so empty if one thinks only of mountains, rivers and cities; but to know someone here and there who thinks and feels with us, and though distant, is close to us in spirit - this makes the earth for us an inhabited garden." This is perhaps the reason why the people of Tripura worships the Earth God, who is said to sustain the human beings who resides in it. Kharchi Puja is one of the most renowned Pujas in Tripura. It is a sacrosanct procedure of offering reverence to the Mother Earth. People of various caste and creed congregate collectively to present the Mother Earth with a choice of fruits and flowers in order to make her happy, and thereby obtain her blessings. Tribal and Non Tribal joins hand in this holy Puja; the air hums in tune with the hallowed festive mood.

Description of the Kharchi Puja The Kharchi Puja continues for seven days and the people of Tripura with full dedication offer worship to the Fourteen Deities popularly known as Kharchi Puja. All round the week offerings to the deity and the ardent hope of the people to make her happy and get her blessings carry on. It is a splendid scene; people dance and Tribal and Non Tribal fasten together to shell out honor to the great Mother Goddess Earth. Agartala is the place of worship where people from all parts of the country gather and pay due homage to the Deity. The earth is supposed to sustain her children with fruits, water and minerals. Without all these animal life would not survive. Thus the people of Tripura worship her with dedication and affection. To please the Mother Goddess, the people of Agartala offers sacrifices of Goats and Pigeons to the deity. They know that "To cherish what remains of the Earth and to foster its renewal is our only legitimate hope of survival." Kharchi Puja is thus a multihued and amazing ceremony at Tripura.

Time for the Kharchi Puja The time for the Kharchi Puja is usually in the month of July; it is said that the month of Sravana is the most auspicious time for the commencement of the Puja. So, Agartala witnesses a holy carnival with the advent of the July-the month of incessant rein when Mother Goddess is paid homage by sacrifice of Goats and Pigeons.

Pous Sankranti Mela

 Introduction to the Pous Sankranti Mela Pous Sankranti Mela is one of the exquisite fairs held every year at Tripura. It comes along with a festive mood to impart fervor and attachment amongst the people of Tripura with the rest of the world. Pous Sankranti Mela is celebrated with maximum zeal and enthusiasm at Tripura and is visited by most people of the country. .

Description of the Pous Sankranti Mela "For a moment I lost myself, actually lost my life. I was set free! I belonged, without past or future, within peace and unity and a wild joy, within something greater than my own life . . . to life itself. I caught a glimpse of something greater than myself." This something which is greater than the magnitude of human being is the star and since the nearest star of the Earth is the Sun which enlightens our life, the people of Tripura worship the Sun-God at the advent of his Northward journey. The Pous Sankranti Mela is usually held at the source of the River Gomati, which is regarded as the consecrated River in Tripura. In this context mention may be made of the Burbaria Fair which is held in Amarpur subdivision and Mahamanipara Fair at Belonia, Radhamadhavipura Fair at Kanchanpur and Muhuripur Fair which are celebrated with equal keenness and commitment.

Time for the celebration of the Pous Sankranti Mela The time of the fĂȘte of the Pous Sankranti Mela is January, the last day of the month of Pousha. It generally falls in the middle of January and is believed to be the brightest carnival in Tripura.

History of Tripura

The history of Tripura is a long drawn story which dates back to the time of the Mahabharata. At the very helm of the Kingdom of Tripura, encompassed the whole of Eastern Bengal stretching from the Bay of Bengal in the South to the Brahmaputra river in the North and West and Burma in the East. The earliest trace of the history of Tripura can be found in the Ashokan pillar inscriptions. The history of Tripura points out that around the 7th Century the Tripuri Kings with the title of 'pha' which means father, ruled from the Kailashahar region in North Tripura.

In the 14th Century the history of Tripura witnessed a change with the sifting of the capital from Kailashahar to Udaipur. It was around the same time that the Tripuri kings adopted the title of Manikya and the Manikya dynasty which had a Indo- Mongolian origin ruled Tripura for around 3000 years. This was probably the most glorious episode of the history of Tripura and the dominance of the Manikyas was also acknowledged by the Mughals who were the central rulers.

The 17th Century is a major watershed in the history of Tripura when the administration of the region passed on the hands of the Mughals with some restrained powers of the Manikyas. With the coming of the colonial era the Britishers extended their control over Tripura but granted some independence to the Manikya kings.

The Royal history of Tripura ended in the year 1947 when monarchy in the state was completely terminated. Bir Bikram Kishore Manikya was the last ruling Manikya king of Tripura and it was after his death that Tripura was acceded to the Union of India. In the year 1949 Tripura became an Union Territory of India and remained so until 1972 when it was made a constituent state of the Indian Nation.
Tripura - Origin of Name


Every aspect of the history of Tripura is extremely intriguing and there are a number of controversies regarding Tripura- origin of name. There are a number of historians who debate the origin of the name of Tripura and they put forward a number of theories regarding Tripura- origin of name. A major problem in tracing Tripura- origin of name is the lack of authentic documents on the history of the region. Rajmala is probably the only written document on the region which sheds light on its history.

The Rajmala, which is the court chronicle of Tripura, points out that the region had an ancient king named Tripur. It is believed that Tripur was a tyrant king and many historians argue that it was after him that the region was named. However, this theory about Tripura- origin of name has been challenged by historians who argue that Tripur is an a- historical and imaginary character.

The etymological origin of the word Tripura explains its origin to a large extent. The compound word of Tripura when broken gives two separate words, 'Tui' (water) + 'Pra' (near). The geographical location of the region thoroughly justifies its name.

It is also argued that Tripura is a distortion of the word Twi-bupra. which means confluence of waters and many of the Tripuri Villages are named after the confluence of different rives.

Another very strong probability of Tripura- origin of name is the Temple of Tripureshwari. This Temple in Udaipur is a major pilgrimage spot in the region and is one of the Shakti peeths. 

Festivals in Madhya Pradesh

Akhil Bhartiya Kalidas Samaroh

Introduction to Akhil Bhartiya Kalidas Samaroh

Ujjain, the scene of the Akhil Bhartiya Kalidas Samaroh is considered the cultural as well as the poetic capital of the country. This ancient city of Ujjain is linked to the big names of Sanskrit literature such as Kalidas, Vatsyayana, Bhartrihari besides some poets and scholars of Hindi like Shivmangal Singh Suman, Prabhakar Machve, Gajanan Madhav Muktibodh, Pandit Surya Narayan Vyas and Balkavi Bairagi, to name a few. The cultured inhabitants of Ujjain deserve a special note of thanks for preserving as well as nurturing the literary and cultural heritage of India by means of the well organized Akhil Bhartiya Kalidas Samaroh. Literary presentations together with Indian classical programs and dramas are presented at this Akhil Bhartiya Kalidas Samaroh, Ujjain, India.

Time for celebrating Akhil Bhartiya Kalidas Samaroh

Every year in August, Akhil Bhartiya Kalidas Samaroh at Ujjain is organized with much fanfare. So, it would make sense to plan your tour to this city at the same time so that you may relish some good cultural performances at this event.

Description of Akhil Bhartiya Kalidas Samaroh, Ujjain

Akhil Bharatiya Kalidas Samaroh of Ujjain takes pride in its association with Kalidas, the greatest poet of the country. Kalidasa was a poet who has contributed heavily to the Sanskrit literature. In his works, this great poet has pictured the beauty of life and pondered how we can offer pleasure to others by way of our liberal and graceful behavior. His portrayals are heart- warming, vivid and his word power is pretty unique. In a few words, this magnificent poet was capable of bringing out the complete meaning intended. The works of Kalidas are an intellectual pleasure to common readers and thinkers alike. This festival plays a huge role in commemorating this legendary poet.

Dr. Rajendra Prasad, India's first President inaugurated the festival when it was held for the first time in the year of1958. The first Prime Minister of India, Pandit Jawaharlal Nehru did the honors of inaugurating the second Akhil Bharatiya Kalidas Samaroh in Ujjain. It was largely the scholarly enthusiasm of Pandit Suryanarayana Vyas that is held responsible for this festivals' establishment.

Ameer Khan Festival

Introduction to Ameer Khan Festival


Ameer Khan Festival, Indore, India is the perfect venue to savor Indian classical music performances by many stalwarts. This venue also offers an ideal stage for the debut of many musicians. Music enthusiasts from across the globe come to Indore enticed by this Ameer Khan Festival of Indore.

Description of Ameer Khan Festival


Ameer Khan Festival in Indore is a gesture of respect towards Ameer Khan Sahab who is regarded as the founder of the thoughtful and mesmerizing style of the Indore Gharana. Ameer Khan Festival at Indore offers a stage where the old and the new generations of Indian classical music come together to charm and captivate the audience with their soulful renditions. People who have experienced performances at Indore Ameer Khan Festival speak highly about the quality of performances. Indian classical music has gained tremendous fame in the West and Ameer Khan Festival, Indore has made its own mark by contributing to this popularity. Listeners can enjoy reposeful Alaaps that are thoughtful as well, intricate Sargams, Taans as well as Boltaans at this event showcasing Indian classical music.

So, while you chalk out your tour to Indore, spare a thought for the Ameer Khan Festival in Indore too. If you could time your tour well, you would be able to enjoy some of the finest vocalists putting their best in this festival.

Bhagoria Haat Festival

Introduction

Bhagoria Haat Festival Bhagoria Haat is the colorful festival of the Bhils and the Bhilalas. This festival is held particularly in the district of West Nimar and Jhabua and the ‘haat’ is held actually in the nature of a mass ‘Svayamvara’ or a marriage market.

Description

‘Bhag’ means ‘to run’. This is indicated in the name of the festival, Bhagoria Haat and during the festival the young people elope after choosing their partners and are later on accepted as husband and wife by the society through prearranged customs. It cannot be supposed that every time the boys and girls intending to marry each other meet in the festival for the first time. According to the tradition, the boy is supposed to apply gulal, red powder, on the face of the girl whom he chooses as his wife. If the girl is willing, she also applies gulal on the boy’s face. The girl might not say yes immediately but in due course the boy might go after her and succeed. The Bhagoria Haat also concurs with the completion of harvesting, making it an agricultural festival as well.

Time of Celebration

The Bhagoria Haat Festival is held in the month of March, mainly on various market days before the beginning of the Holi Festival.

Dhrupad Samaroh

Introduction to Dhrupad Samaroh


Dhrupad Samaroh Bhopal, India is the ideal venue to relish vocal performances by some of the notable names of the music fraternity. Indian classical music's famous dhrupad style is the order of the day at this Bhopal Dhrupad Samaroh. Music aficionados from across the world come to the city lured by this Dhrupad Samaroh of Bhopal.

Description of Dhrupad Samaroh

Dhrupad music in Bhopal has a spiritual tinge to it. Its main aim is to bring on feelings of peace as well as contemplation to the listener. The word Dhrupad is a blend of two words namely DHRUVA and PADA. DHRUVA stands for the steadfast evening star of our galaxy while PADA means poetry. Dhrupad is a type of devotional music whose origin can be traced back to the ancient text of the Hindu religion, Sam Veda. SAM VEDA was chanted along with the aid of rhythm and melody called Samgana. Step by step this gave rise to other vocal styles called 'Prabandha' and 'Chhanda' with the introduction of matter and verse. The union of these two elements caused the emergence of the gharana of Dhrupad. Dhrupad Samaroh in Bhopal offers the chance to get enchanted by the musical performance of many stalwarts who present several compositions of Dhrupad.

So, time your tour to Bhopal in tune with the Dhrupad Samaroh at Bhopal to enjoy some enchanting performances.

Khajuraho Dance Festival

Introduction to the Khajuraho Dance Festival


Khajuraho Dance Festival Khajuraho has made a distinctive place for itself amongst the major tourist destinations of Madhya Pradesh primarily for two reasons. The captivating temples of Khajuraho reflective of remarkable architectural and sculptural dexterity are its greatest draw followed closely by the Khajuraho Dance Festival. The Dance Festival at Khajuraho is attended by dance lovers not only from different corners of the country but also from parts of the world.

Description of the Khajuraho Dance Festival

The multi hued culture of our land is manifested in various art forms like music and dance. The Khajuraho Dance Festival helps us to get a glimpse of this rich cultural heritage of our country. At the Dance Festival in Khajuraho, one can witness the enthralling performances of several talented classical dancers.

Dancers from various parts of the country put up absolutely magnificent performances. One will surely be amazed at the variety of dances which include Kathak, Bharathanatyam, Odissi, Kuchipudi, Manipuri and Kathakali. Of late, several contemporary dance forms like modern ballads have also been included in the Khajuraho Dance Festival.

The programmes are held against the backdrop of the well illuminated temples. If we trace the origin and development of Indian Classical Dance and Music in India, the unique contribution of the temples can never be undermined. Diverse forms of classical dance attained mellowness in the temples. It is for this reason that the temple premises were thought to be the best venue for hosting this prestigious dance festival.

It is indeed a privilege to be witnessing the shows that are put up by the classical dancers in an open air auditorium in front of the Chitragupta temple and the Vishwanatha Temple. They are simply brilliant in their respective fields and the shows are riveting.

The Khajuraho Dance Festival is thus an excellent platform for these talented artistes to showcase their talents. Many craftsmen also get the chance to exhibit their articles which are sold to the visitors. Words fail to describe the absolutely mesmerizing performances put up by two adroit performers each evening.

Time for celebrating the Khajuraho Dance Festival

The Khajuraho Dance Festival is held each year in the months of February and March. This extravagant event lasts for seven days and is the nation’s pride and glory.

Karma Festival

Introduction


The Karma Festival is a religious festival which calls for a huge celebration. This festival is held every year, initiated and carried out by the Korba tribals of Madhya Pradesh.

Description

On the day of worship of the Karma Festival, all the devotees keep a fast from the morning till the next day, for full 24 hours. A branch from the Karam tree is planted at the center of an open ground and the whole night is spent by singing and dancing around the tree branch.

Time of Celebration

The Karma Festival falls in the month of August and is related with fertility by some tribes. Some other tribes also observe the festival as the rainy season ends.

The Fair of Nagaji

Introduction


The Fair of Nagaji is a fair or ‘mela’ which is organized in order to remember and pay respect to Saint Nagaji who lived at the time of Mughal Emperor Akbar, about 400 years ago.

Description

In The Fair of Nagaji, the tribal people flock to Porsa village in Murena district. They carry on their celebration for as long as a month. Previously monkeys were sold at this fair. Presently, domestic animals are high on sale.

Time of Celebration

The Fair of Nagaji is held every year in the winter season in the months of November and December.

Tansen Music Festival

Introduction to Tansen Music Festival


The Tansen Music Festival or the Tansen Sangeet Sammelan or the Tansen Utsav is held every year in order to celebrate the memory of one of the greatest artists in Indian history, Tansen. Tansen was one of the nine gems in the court of one of the greatest Mughal rulers of India, Emperor Akbar.

Description of Tansen Sangeet Sammelan

The Tansen Music Festival is held in Gwalior near the tomb of Tansen at Behat. The tomb was built in the excellent early Mughal architectural style and is presently a part of Gwalior’s cultural heritage. Celebrated classical singers fro m the country come together and perform for five night-long sessions. The best of the artists come and present these art forms with pride in front of a huge audience.

Time of Celebration Tansen Music Festival

The Tansen Music Festival is held in Gwalior every year in the months of November and December. The festival is attended by a huge crowd of music lovers every year.

Rashtriya Hindi Natya Samaroh

Introduction to Rashtriya Hindi Natya Samaroh


Rashtriya Hindi Natya Samaroh, Bhopal, India is the ideal setting to savor some of the finest drama performances in Hindi. Besides showcasing the rich cultural heritage of the country, this festival also depicts some contemporary issue-based performances, highly acclaimed by the audiences. Rashtriya Hindi Natya Samaroh of Bhopal draws heavy footfall of people having an inclination towards modern Hindi theatre.

Description of Rashtriya Hindi Natya Samaroh, Bhopal

Some of the finest theatre repertories of the country perform at Rashtriya Hindi Natya Samaroh in Bhopal. A wide variety of themes are brought to the stage during this festival. So, while one end of the spectrum depicts the rich culture and heritage of India, the other is a champion of contemporary subjects and burning social issues. The stage as well as the whole ambiance comes to life by means of the powerful performances of the artists on stage. Rashtriya Hindi Natya Samaroh at Bhopal also plays a huge role in popularizing plays in the national language. Even the present generation which dotes on many other things but is going far from their own roots come in reasonable numbers to this Bhopal Rashtriya Hindi Natya Samaroh which is an encouraging sign for the organizers.

So, it is advisable for you to draw your Bhopal tour itinerary to coincide with the Rashtriya Hindi Natya Samaroh in order to enjoy this popular festival without any extra bother.

Pt. Kumar Gandharva Samaroh

Introduction to Pt. Kumar Gandharva Samaroh, Dewas


India is a land of great musicians and vocalists. To commemorate some of the renowned singers that swayed millions of heart, numerous Fairs and Festivals in India are held each year. One such is the Pt. Kumar Gandharva Samaroh. Honoring the great maestro, Pandit Kumar Gandharva, is accompanied with other programs as well. This cultural program is held in Dewas, located in Madhya Pradesh amidst a wide audience and a storm of applause.

Time for celebrating Pt. Kumar Gandharva Samaroh

Gandharva Samaroh is held during the birth anniversary of the great vocalist, 8th April. At Dewas, the tradition of celebrating his birthday continues from 1992-92. From that time onwards, the saga has been on a move towards better cultural shows and innovation of newer talents.

Description of Pt. Kumar Gandharva Samaroh

Diverse cultural programs are held in order to commemorate the birth anniversary of the king vocalist. With his unique blend of folk songs and classical music the performers try to revive the maestro's attempt to coalesce these two in harmony. The most interesting part of this cultural event is innovation of nascent talents and providing them a stage for better performance. Amidst all these, the ancient Indian tradition is upheld with efficiency and herein lies the essence of Pt. Kumar Gandharva Samaroh, Dewas, Madhya Pradesh.

Nimar Utsava

Introduction to Nimar Utsava


River Narmada that flows through numerous towns and cities India is considered as a sacred River in India. Bestowed with power of healing and revitalizing, River Narmada also flanks the famous city of Maheshwar. It is one of the most visited pilgrim spots in India. In the regime of Holkar Queen, Maheshwar rose into prominence. Renowned for its ecstatic Ahilya Ghat, Maheshwar is also visited for its exotic range of Sari, called Maheshwari Silk. To revive the ancient Mahaeshwari culture, Fairs and Festivals are of supreme efficacy. Time for celebration of Nimar Utsava, Maheshwar, Madhya Pradesh: Held in the month of Kartik (roughly September-October), on a full moon night, Nimar Utsava is celebrated on the banks of the River Narmada. Kartik is a month of festival and merriment in India. People look forward to this month filled with excitement.

Description of Nimar Utsava in Maheshwar

Since Maheshwar is located beside the River Narmada, during Nimar Utsava in Maheshwar, boating is an important incident. People flocks beside the river in order to witness the rowing boats. Incessant flow of applause is received gladly by participants who are encouraged for better performance. Cultural programs comprising of dance shows, music and drama entertains people during this event. Nimar Utsava in Maheshwar is therefore not only a celebration of River Narmada's blissful sojourn, but an attempt to revive Indian culture as well.

Allauddin Khan Sangeet Samaroh

Introduction to Allauddin Khan Sangeet Samaroh


Allauddin Khan Sangeet Samaroh in Maihar, Satna, India is an ode to Ustad Allauddin Khan. This program is organized by the Ustad Allauddin Khan Sangeet Academy in collaboration with the Madhya Pradesh Sanskriti Parishad, the district administration as well as the local people. Allauddin Khan Sangeet Samaroh in Maihar offers a chance to witness presentations by several artists of Indian classical music.

Time for celebrating Allauddin Khan Sangeet Samaroh

Allauddin Khan Sangeet Samaroh of Maihar is a three-day festival that is organized in the month of February every year.

Description of Allauddin Khan Sangeet Samaroh, Maihar, Satna

As Allauddin Khan Sangeet Samaroh at Maihar, Satna is invariably linked to Allauddin Khan, it would be better to know who this person was and how he contributed to the domain of Indian classical music.

While he was a court musician, Allauddin Khan totally reshaped Indian classical music's Maihar gharana. Though the Maihar gharana came into existence in the 19th Century, Khan's contribution to this genre of music was so rudimentary that he is frequently taken to be its creator. This was an era of speedy alteration for Hindustani instrumental music and Allauddin Khan deserves a special mention as he infused the dhrupad, bass sarod and beenbaaj into the playing of several classical instruments. He also put together an orchestra which played Indian instruments called the Maihar String Band. So, it is but natural that such a maestro be honored by way of an event bearing his name to keep his legacy alive. The performances by stalwarts of Indian classical music at Maihar Allauddin Khan Sangeet Samaroh keeps the audience tied to their seats under a mesmerizing spell.

Bhavbhuti Samaroh

Introduction to Bhavbhuti Samaroh


Bhavbhuti Samaroh in Gwalior, Madhya Pradesh is one of the oldest festivals held in the city of Gwalior with excessive pomp and gaiety. Gwalior with its integral association with the musicians of worldwide reputation has a strong musical background. The art and culture of Gwalior is also worth admiring. Tansen is considered to be the musical genius here and the city owes much to him even to this day. It was Tansen who used to adorn the court of Akbar. Especially in his honor, music programs are held as part and parcel of Gwalior's culture. Not only are these music programs extremely popular, but these are pleasantly complimented by some ancient cultures with an attempt to revive their essence through cultural programs and festivals. One such cultural festival is the Bhavbhuti Samaroh in Gwalior, Madhya Pradesh.

Reason for celebration of Bhavbhuti Samaroh

Sanskrit is among the oldest languages in India. Of Pali, Prakrit and Sanskrit, only the last one has been able to revive through the ravages of time; Sanskrit is a glorious language in which Chanakya's slokas finds ample expression; it also throws light into some of the indispensable manuscripts related to ancient ages. We come to know of the cultures, religious ideas and doctrines of these ages from the manuscripts. It has therefore been felt important to revive this antique language through cultural programs so that people become interested and also understand the essence of this language. Thus Bhavbhuti Samaroh in Gwalior, Madhya Pradesh is held in Madhya Pradesh.

Description of Bhavbhuti Samaroh

Sanskrit cultural programs at Bhavbhuti Samaroh in Gwalior, Madhya Pradesh essentially consists of recital of Sanskrit doctrines, enacting of some famous drama like Abhigyanam Shakuntalam by Kalidasa, Kumarasambhavam by Kalidasa, and Raghuvamsam by the same author. These are actually the trilogies of Kalidasa which are enacted with great zeal and enthusiasm. Apart from these plays some parts of epical dramas of the Ramayana and the Mahabharata also inspires people. A very interesting part of the Bhavbhuti Samaroh in Gwalior, Madhya Pradesh celebration involves enacting nature in various ways. The enactments are based on the concept of the Puranas which divides the Universe in the following ways:

Sarga :- The creation of the universe.

Pratisarga :- Secondary creations, mostly re-creations after dissolution.

Vamsa :- Genealogy of gods and sages.

Manvantara :- The creation of the human race and the first human beings.

Vamsanucaritam :- Dynastic histories

Apart from these, at Bhavbhuti Samaroh the following plays are also enacted. They include Kiratarjuniya which was composed by Bharavi, Shishupala Vadha which was a marvelous creation by Sri Maagha, Naishadiya Charitam that was composed by Sri Harsha.